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Al-Fiqh al-Akbar (Arabic: الفقه الأكبر) or "The Greater Knowledge" is a popular early Islamic text attributed to the Muslim jurist Abu Hanifa. It is one of the few surviving works of Abu Hanifa . [ 1 ]
Ilmu Al-Qur'an dan Tafsir (Al-Qur'an and Hadist) Tasawuf dan Psikoterapi (Tasawuf and Psychotherapy) Ilmu Seni dan Aksitektur Islam (Islamic Art and Architecture) Fakultas Syari'ah dan Hukum (Faculty of Sharia and Law) Hukum Keluarga /Ahwal Shakhsiyyah (Islamic Family Law) Hukum Pidana Islam /Jinayah Siyasah (Criminal Law & Islamic State Structure)
Al-Ruhawi was born a Christian, probably of the Nestorian sect that had split from mainstream Christianity in 530. [2] Although it is not entirely clear, he was most likely still a Christian when he wrote Adab al-Tabib. [1] [3] [4] Despite his beliefs, Adab al-Tabib is primarily an Islamic text, built upon Islamic beliefs and practices. [1]
Later, the philosopher 'Abd al-Latif al-Baghdadi (13th century) tried to defend the Aristotelian conception of place in a treatise titled: Fi al-Radd ‘ala Ibn al-Haytham fi al-makan (A refutation of Ibn al-Haytham's place), although his effort was admirable from a philosophical standpoint, it was unconvincing from the scientific and ...
Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
This book is overshadowed by Imam al-Bukhari's other book, the classic collection of hadiths, al-Jami' al-Sahih. [5] Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid ...
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology (). [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith (usul al-din), proving their validity, or refuting doubts regarding them. [3]
Ibn Mufliḥ al-Maqdisī, in full "Shams al-Din Abu Abd Allah Muhammad ibn Muflih ibn Muhammad ibn Mufarraj al-Ramini al-Maqdisi" (710-763 AH/1310-1362 CE), was one of the leading authorities in Hanbali Law and one of the most prolific writers of the Ḥanbalī school of his period. He is a jurisconsult who stands at the head of a large family ...