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Dianic Wicca, also known as Dianic Witchcraft, [1] is a modern pagan goddess tradition focused on female experience and empowerment. Leadership is by women, who may ...
The 2014 Pew Research Center's Religious Landscapes Survey included a subset of the New Age Spiritual Movement called "Pagan or Wiccan," reflecting that 3/4 of individuals identifying as New Age also identified as Pagan or Wiccan and placing Wiccans and Pagans at 0.3% of the total U.S. population or approximately 956,000 people of just over ...
Reclaiming is a tradition in neopagan witchcraft, aiming to combine the Goddess movement with feminism and political activism (in the peace and anti-nuclear movements). Reclaiming was founded in 1979, in the context of the Reclaiming Collective (1978–1997), by two Neopagan women of Jewish descent, Starhawk and Diane Baker, in order to explore ...
In various forms of Wicca, her masculine consort is the Horned God. The Triple Goddess was the subject of much of the writing of early and middle 20th-century poet, novelist and mythographer Robert Graves , in his books The White Goddess and The Greek Myths as well as in his poetry and novels.
Faerie Faith is a Wiccan branch from the "Old Dianic" tradition (later renamed McFarland Dianic) through the work of Mark Roberts and his high priestess, Epona. [1]The Faerie Faith founded by Roberts and Epona is distinct from other Neopagan traditions with similar names: the Feri Tradition of Victor Anderson (circa 1960); the Radical Faeries group founded by gay men (1979); or the Faery Wicca ...
Founder of Dianic Wicca, Founder of the Susan B. Anthony Coven Symbol of the Goddess with the Pentagram . Zsuzsanna Emese Mokcsay (born 1940) is a Hungarian-American writer, activist, playwright and songwriter living in America who writes about feminist spirituality and Dianic Wicca under the pen name Zsuzsanna Budapest or Z. Budapest .
Saxon Wicca; Dianic Wicca. McFarland Dianic Wicca; Faery Wicca; Georgian Wicca; Odyssean Wicca; Wiccan church. New Reformed Orthodox Order of the Golden Dawn (1968) Church and School of Wicca (1968) Circle Sanctuary (1974) Covenant of the Goddess (1975) Aquarian Tabernacle Church (1979) Rowan Tree Church (1979) Coven of the Far Flung Net (1998 ...
Newer Wiccan traditions often avoid or disregard the historical aversion to LGBTQ individuals. [68] [14] [69] Oboler notes the change in neopagan culture thus, "Although the symbolic bedrock of Wicca and modern Paganism is strongly gender-essentialist, the Pagan community, like the culture as a whole, has been moving away from that position."
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