Search results
Results from the WOW.Com Content Network
Even here He teaches that it is light and pleasant; for here is a way and a gate as that other, which is called the wide and broad, has also a way and a gate. Of these nothing is to remain; but all pass away. But to pass through toil and sweat, and to arrive at a good end, namely life, is sufficient solace to those who undergo these struggles.
Thorn in the flesh is a phrase of New Testament origin used to describe an annoyance, or trouble in one's life, drawn from Paul the Apostle's use of the phrase in his Second Epistle to the Corinthians 12:7–9: [1]
KJV: "(For of necessity he must release one unto them at the feast.)" (The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been ...
The Parable of the Mote and the Beam by Domenico Fetti c. 1619. The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount [1] in the Gospel of Matthew, chapter 7, verses 1 to 5.
The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'. In its positive sense it is used to describe mutual benevolence, mercy or pity between people, devotional piety of people towards God, as well as the grace, favour or mercy of God towards people.
Simon born in Cana of Galilee who for his fervent affection for his Master and great zeal that he showed by all means to the Gospel, was surnamed Zelotes, having received the Holy Ghost from above, travelled through Egypt, and Africa, then through Mauretania and all Libya, preaching the Gospel.
William Tyndale (/ ˈ t ɪ n d əl /; [1] sometimes spelled Tynsdale, Tindall, Tindill, Tyndall; c. 1494 – October 1536) was an English Biblical scholar and linguist who became a leading figure in the Protestant Reformation in the years leading up to his execution.
In John 2:17, [8] [9] when Jesus had expelled the money changers from the Temple, his disciples remembered the words of verse 9a: "zeal for Your house has eaten me up". [ 10 ] In John 15 :25, [ 11 ] [ 9 ] Jesus related his rejection by the Jews to fulfilment of the Jewish law : "This happened that the word might be fulfilled which is written in ...