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Zeus killed Campe and released these imprisoned giants to aid in his conflict with the Titans. The gods of Olympus eventually triumphed. Cronus and many of the other Titans were banished to Tartarus, though Prometheus, Epimetheus, and female Titans such as Metis were spared. Other gods could be sentenced to Tartarus as well.
Thus the Titans were finally defeated and cast into Tartarus, where they were imprisoned. [87] As to the fate of the Hundred-Handers, the Theogony first tells us that they returned to Tartarus, to live nearby the "bronze gates" of the Titans' prison, where presumably, they took up the job of the Titans' warders. [88]
In Greek mythology, the Titans (Ancient Greek: Τιτᾶνες, Tītânes, singular: Τιτάν, Titán) were the pre-Olympian gods. [1] According to the Theogony of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth), with six male Titans—Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus—and six female Titans, called the Titanides ...
As is the case for most of the Titans, there are no myths or functions for Hyperion. [12] He seems to exist only to provide a father for the three celestial deities. [ 13 ] As a Titan, one of the oldest generation of gods, Hyperion was a fitting father for these three sky-gods who, as elements of the natural world, must have been conceived of ...
Iapetus ("the Piercer") [citation needed] is the one Titan mentioned by Homer in the Iliad as being in Tartarus with Cronus.He is a brother of Cronus, who ruled the world during the Golden Age but is now locked up in Tartarus along with Iapetus, where neither breeze nor light of the sun reaches them.
The name given in Greek texts is Κάμπη, with an accent on the first syllable.As a common noun κάμπη is the Greek word for caterpillar or silkworm. It is probably related to the homophone καμπή (with the accent on the second syllable) whose first meaning is the winding of a river, and came to mean, more generally, any kind of bend, or curve.
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Hesiod's Theogony, (c. 700 BCE) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...