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Matthew 6:19 and 6:20 are the nineteenth and twentieth verses of the sixth chapter of the Gospel of Matthew in the New Testament and are part of the Sermon on the Mount. These verses open the discussion of wealth. These verses are paralleled in Luke 12:33.
Matthew 6:19–34 deals with possessions and the issues of priorities and trust. [2] The first part in Matthew 6:19–24 has three elements about two treasures, two eyes and two masters. The second part in Matthew 6:25–34 deals with trust in God and also has three elements and provides reasons for not being anxious. [2]
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones. In the King James Version of the Bible the text reads: For where your treasure is, there will your heart be also. The World English Bible translates the passage as: for where your treasure is, there your heart will be also.
"Sufficient unto the day is the evil thereof" is an aphorism which appears in the Sermon on the Mount in the Gospel of Matthew chapter 6 — Matthew 6:34. [1] The wording comes from the King James Version and the full verse reads: "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient ...
Matthew 6:18 is the eighteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse concludes the discussion of fasting . Content
Matthew 6:20. και κλεπτουσιν (and steal) – א ƒ 1 𝑙 844 it mss syr c Text omitted – W it k ουδε κλεπτουσιν (nor steal) – rell. Matthew 6:21. εκει εσται η καρδια – B cop bo ουδε κλεπτουσιν – Β syr p. Matthew 6:22. ο οφθαλμος σου – Β ο οφθαλμος –א ...
Beare notes a compromise view, which is that "a cubit of life" could be an expression for the length of time it takes to walk a cubit. [6] Since a cubit is roughly equivalent to a step, Nolland reads this verse as meaning that worry won't help one take a single step towards maturity. [1] With either translation, the meaning of this verse is the ...
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