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Psalm 119:105–111 was set to music by Henry Purcell as "Thy word is a lantern". Psalm 119:1–176 was completed in 1671 by Heinrich Schütz , who also composed eight settings of metres paraphrases of sections from the psalm in German, beginning with " Wohl denen, die da leben ", SWV 217 to 224, for the Becker Psalter , published first in 1628.
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The Tikkun HaKlali consists of the following ten Psalms said in this order: 16, 32, 41, 42, 59, 77, 90, 105, 137, and 150. [2] Each recital is preceded by a paragraph expressing one's desire to bind himself to the tzadikim of all generations, especially Rebbe Nachman, and several verses which are customarily recited before any saying of Psalms.
Psalm 105 is the 105th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm is Psalm 104 .
Psalm 120 is the 120th psalm of the Book of Psalms, beginning in the English of the King James Version: "In my distress I cried unto the LORD, and he heard me".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 119.
Scholars have found it very difficult to date this psalm. [9] Psalm 151 in the 11Q5 Manuscript. [10] The traditional Hebrew Bible and the Book of Psalms contains 150 psalms, but Psalm 151 is found both in The Great Psalms Scroll and the Septuagint, as both end with this psalm. Scholars have found it fascinating having both the Greek and Hebrew ...
(Psalm 119:105.) They who light this lamp are the Father, the Son, and the Holy Spirit. [4] Ambrose: And therefore let none shut up his faith within the measure of the Law, but have recourse to the Church in which the grace of the sevenfold Spirit shines forth. [4]
The verse written on the pasted-in initial to Psalm 105 (p. 285) The rubrics added in or next to most historiated initials; The texts of the quire containing the Chanson de St Alexis (pp. 57–72) The last three listed are often said to have been written by the same scribe, identified by some as Abbot Geoffrey himself, giving a total of seven ...