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A stylized cross in the shape of an anchor. A varied symbol, the mariner's cross is also referred to as the cross of Saint Clement in reference to the way he was martyred, or the cross of Hope, as a reference to Hebrews 6:19. It traditionally symbolizes security, hope, steadfastness, and composure.
Execration texts – earliest references to many Biblical locations Papyrus Brooklyn 35.1446 – A document that lists the names of 45 individuals, including a Canaanite woman named "Šp-ra." Scholars assume that this is a hieroglyphic transliteration of the Hebrew name " Shiphrah ," which also appears in Exodus 1:15–21.
However, the cross symbol was already associated with Christians in the 2nd century, as is indicated in the anti-Christian arguments cited in the Octavius [7] of Minucius Felix, chapters IX and XXIX, written at the end of that century or the beginning of the next, [note 2] and by the fact that by the early 3rd century the cross had become so ...
The Logos Complete Study Bible is a study Bible published in 1972 by Logos International. [1] It is based upon The Cross-Reference Bible, published in 1910. [2]The Logos Bible uses the 1901 American Standard Version (ASV) translation of the Bible, which has been called "The Rock of Biblical Honesty" by Bible scholars. [3]
Other reference works contend that the cross was "a post with a cross-beam" (Theological Dictionary of the New Testament); [42] "the form usually seen in pictures, the crux immissa (Latin cross †), ... in which the upright beam projects above the shorter crosspiece" (International Standard Bible Encyclopedia); [43] and "most likely the crux ...
The Staurogram ⳨ (from the Greek σταυρός, i.e. cross), also Monogrammatic Cross or Tau-Rho symbol, is composed by a tau (Τ) superimposed on a rho (Ρ). The Staurogram was first used to abbreviate the Greek word for cross in very early New Testament manuscripts such as P66 , P45 and P75 , almost like a nomen sacrum , and may visually ...
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
The stations themselves must consist of, at the very least, fourteen wooden crosses—pictures alone do not suffice—and they must be blessed by someone with the authority to erect stations. [29] Pope John Paul II led an annual public prayer of the Stations of the Cross at the Roman Colosseum on Good Friday.