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We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
In the case of a divorce, the right of the innocent party to marry again was denied so long as the other party was alive, even if the other party had committed adultery. [36] The Catholic Church allowed marriages to take place inside churches only starting with the 16th century, beforehand religious marriages happened on the porch of the church ...
Additionally, "adultery, divorce, polygamy, and free union are grave offenses against the dignity of marriage". [ 10 ] In the history of Catholic Church, there have been significant differing opinions on the nature of the severity of various sexual sins.
The Catholic Church teaches that human life and human sexuality are inseparable. [62] Because Catholics believe that God created human beings in his own image and likeness and that he found everything he created to be "very good", [63] the Church teaches that the human body and sex must likewise be good. The Church considers the expression of ...
Though no-fault divorce was first legalized more than 50 years ago, it has long been sneered at in conservative circles, who see it as a danger to the sanctity of marriage and the concept of the ...
Since that day Catholic doctrine has been that divorce is unacceptable, but the separation of spouses can be permitted. The main argument against this translation is that Matthew has just been discussing adultery in the previous antithesis, and there used the specific term μοιχεύσεις /moicheia, rejecting the vaguer πορνείας ...
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]