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The Catholic Church believes the answer to the problem of evil lies in evil's conqueror, Jesus. [72] Because of this, the church teaches, every aspect of Christian doctrine - the goodness of the Universe, the reign of sin, God's covenants with Israel, the Paschal Mystery, the church itself, the sacraments of healing, etc. - is a part of the ...
[4] The Catechism of the Catholic Church states: "When the Church asks publicly and authoritatively in the name of Jesus Christ that a person or object be protected against the power of the Evil One and withdrawn from his dominion, it is called exorcism." [3] The Catholic Church revised the Rite of Exorcism in January 1999. [5]
For some thinkers, the existence of evil and hell could mean that God is not perfectly good and powerful or that there is no God at all. [58] Theodicy tries to address this dilemma by reconciling an all-knowing, all-powerful, and omnibenevolent God with the existence of evil and suffering, outlining the possibility that God and evil can coexist.
A major dualistic religion stating that good and evil are equally powerful, and that material things are evil. Founded in 210–276 AD by Mani: Condemned by Emperor Theodosius I decree in 382: Thrived between the 3rd and 7th centuries and appears to have died out before the 16th century in southern China. Paulicianism: A Gnostic and dualistic sect
A number of prayers and practices against the Devil exist within Catholic Church tradition. [198] [199] The Lord's Prayer includes a petition for being delivered "from the evil one", but a number of other specific prayers also exist.
One of the earliest proponents of this theory was the 2nd-century Clement of Alexandria who, according to Joseph Kelly, [61] stated that "since God is completely good, he could not have created evil; but if God did not create evil, then it cannot exist". Evil, according to Clement, does not exist as a positive, but exists as a negative or as a ...
The Catholic (pre-Reformation) formulation of the same issue is substantially different and is outlined below. In Hick's approach, this form of theodicy argues that evil does not exist except as a privation—or corruption—of goodness, and therefore God did not create evil. [48]
The Catholic Church teaches that the eternity of Hell is due to the "irrevocable character of [the damned's] choice, and not a defect in the infinite divine mercy". [12] The choice to not love God by the angels at their Fall and by human beings at death is a permanent choice so that no future repentance by them is possible.