Search results
Results from the WOW.Com Content Network
Ulwaluko, traditional circumcision and initiation from childhood to adulthood, is an ancient initiation rite practised (though not exclusively) by the Xhosa people, and is commonly practised throughout South Africa. The ritual is traditionally intended as a teaching institution, to prepare young males for the responsibilities of manhood. [1]
The rituals involve slaughtering a cow and the traditional Zulu dance Ukusina involving a spear and guests gifting the young female with money and other blessings. [2] A woman's Umemulo ceremony signifies that she is now ready for marriage. [3] The girl is supposed to stay 7 Days in the Rondovel with her friends and practice songs for the ceremony.
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood. This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa. In Sesotho, lebollo means initiation.
Lebollo la banna is a Sesotho term for male initiation.. Lebollo is a cultural and traditional practice that transitions boys in the Basotho society to manhood. It is a rite of passage where bashanyana or bashemane (transl. "uncircumcised boys") pass puberty and enter adulthood to become monna (transl. "men") by circumcision.
The Xhosa are the second largest cultural group in South Africa, after the Zulu people. [38] Under apartheid, adult literacy rates were as low as 30%, [citation needed] and in 1996 studies estimated the literacy level of first-language Xhosa speakers at approximately 50%. [39] There have been advances since then, however. [citation needed]
These rites are linked to individual and community development. Dr. Manu Ampim identifies five stages; rite to birth, rite to adulthood, rite to marriage, rite to eldership and rite to ancestorship. [19] In Zulu culture, entering womanhood is celebrated by the Umhlanga.
The Zulu were originally a minor clan in what is today Northern KwaZulu-Natal, founded c. 1574 by Zulu kaMalandela.In the Nguni languages, iZulu means heaven or weather. At that time, the area was occupied by many large Nguni communities and clans (also called the isizwe people or nation, or called isibongo, referring to their clan or family name).
It focuses on ways a Zulu person can be the inyanga, the way a person begins their duty to become a diviner, the tasks of becoming a diviner, the story of the greatest Inyanga and Umwathaleni. When a man is ill, the Zulu people will enquire Umngoma; a more respectful way to call Izinyanga for Amazulu people. The Umngoma will then point out ...