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Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
God sent Moses back to Egypt to demand the release of the Israelites from slavery. Moses said that he could not speak eloquently, [ 6 ] so God allowed Aaron , his elder brother, [ 7 ] to become his spokesperson.
On the journey back to Egypt, God seeks to kill Moses. Zipporah circumcises their son and the attack stops. (See Zipporah at the inn.) Moses reunites with his brother Aaron and, returning to Egypt, convenes the Israelite elders, preparing them to go into the wilderness to worship God.
The incident of the Egyptian tyrant Pharaoh chasing down Moses and the Israelites, followed by the drowning in the sea, is mentioned in several places in the Quran. As per God's command, Moses came to the court of Pharaoh to warn him for his transgressions. Mūsā clearly manifested the proof of prophethood and claimed to let Israelites go with ...
Therefore, Moses sent Zipporah and their two sons back to her family in Midian. This assuaged God's wrath and spared Moses's life. It was only after the parting of the Red Sea and the Israelites' miraculous escape from Egypt that Moses's father-in-law Jethro brought Zipporah and her sons to rejoin Moses at the Israelite camp in the desert.
The fresco depicting the voyage of Moses is the first on the wall right to the altar, and faces the Baptism of Christ on the opposite wall.. The painting shows Moses (dressing in yellow and green as in the other frescoes of the cycle) leaving for Egypt, after he had been exiled from Midian, with Zipporah to his right.
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
The consensus of modern scholars is that the Torah does not give an accurate account of the origins of the Israelites. [8] There is no indication that the Israelites ever lived in Ancient Egypt, and the Sinai Peninsula shows almost no sign of any occupation for the entire 2nd millennium BCE (even Kadesh-Barnea, where the Israelites are said to have spent 38 years, was uninhabited prior to the ...