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According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
[32] [121] Christ receiving "authority and co-equal divinity" is mentioned in Matthew 28:18: "All authority hath been given unto me in heaven and on earth" as well as John 3:35, John 13:3, John 17:1. [121] And the Spirit being both "of God" and "of Christ" appears in Galatians 4:6, the Book of Acts , John 15:26 and Romans 8:14–17. [121]
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.
Christ rises from the tomb, alongside Jonah spit onto the beach, a typological allegory. From a 15th-century Biblia pauperum. One example of typology is the story of Jonah and the whale from the Old Testament. [5] Medieval allegorical interpretation of this story is that it prefigures Christ's burial, with the stomach of the whale as Christ's tomb.
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. [citation needed] Another perspective [citation needed] characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition.
Personification, the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons and the weather, is a literary device found in many ancient texts, including the Hebrew Bible and Christian New Testament. Personification is often part of allegory, parable and metaphor in the Bible. [1]
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