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The two disciples heard him speak, and they followed Jesus. One of them is mentioned by name as "Andrew, Simon Peter's brother"; the other one not named is the eyewitness, who is John the evangelist (John 1:35–1:40). Day 4 (one day after Andrew and John stayed with Jesus for the rest of Day 3): Andrew brought Simon Peter to Jesus (John 1:41 ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
Bede: "The Evangelist having said that every creature was made by the Word, lest perchance any one might think that His will was changeable, as though He willed on a sudden to make a creature, which from eternity he had not made; he took care to show that, though a creature was made in time, in the Wisdom of the Creator it had been from eternity arranged what and when He should create."
[1] Bible Gateway's engagement features include the ability to display a single Bible verse in many English Bible translations, the ability to display and compare up to five Bible translations side by side at once, its daily Blog, more than 60 email devotions, Bible reading plans and verses-of-the-day, a free mobile app, audio Bibles, video ...
The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]
Pages for logged out editors learn more. Contributions; Talk; Philippians 4:1
The main difference here is that the Westcott-Hort text calls Simon the son of John instead of the son of Jona. In the Gospel of Matthew 16:17 both texts agree and say that Simon is the son of Jona (Βαριωνᾶ), while in John 21:21 there is disagreement again, with Westcott-Hort having Simon John (Σίμων Ἰωάνου) and both the ...
John 1:1-3 [8] In [the] beginning was the Word, and the Word was with God, and the Word was God.*He* was in the beginning with God. All things received being through him, and without him not one [thing] received being which has received being. John 7:16–17 [9]
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