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He was the son of Nahshon, married "Rachab" of Matthew 1:5 (possibly Rahab, of Jericho), and Boaz (or Booz) was their son. Thus, according to the biblical genealogies, Salmon is the patrilineal great-great-grandfather of David. Salmon is mentioned in 1 Chronicles (1 Chronicles 2:10–11), the Book of Ruth (Ruth 4:20,21), Matthew 1:4-5, and Luke ...
Nahshon and his father from the 1493 Nuremberg Chronicle. According to the Hebrew Bible, Nahshon was a son of Amminadab, descendant in the fifth generation of Judah, and brother-in-law of Aaron. [2] [3] [4] According to the Greek New Testament, [5] he is also the father-in-law of Rahab.
The passage carries the genealogy through Aram, Amminadab, Nahshon, and Salmon of which only Nahshon, the brother-in-law of Aaron, is a notable figure. According to the Old Testament it was to Nahshon that Moses gave control of the Tribe of Judah, and it is thus from him that many of the Kings of Judah are descended. [citation needed]
The son of Salmon, [7] Boaz was a wealthy landowner of Bethlehem in Judea, and relative of Elimelech, Naomi's late husband. [8] He notices Ruth, the widowed Moabite daughter-in-law of Naomi, a relative of his (see family tree), gleaning grain in his fields. He soon learns of the difficult circumstances her family is in and Ruth's loyalty to ...
Amminadab is also mentioned in the Book of Ruth (and also in the Gospel of Matthew and the Gospel of Luke) as the father of Nahshon, ancestor of King David and therefore the ancestor of Jesus. This Amminadab was an Israelite mentioned in the lineage of Jacob's sons, Exodus 6:14-28. Mathew 1:1-16 shows a full record of ancestors and descendants.
A son of Reuben (son of Jacob). (Book of Genesis 46:9) A grandson of Judah and the grandfather of Amminadab and great-grandfather to Nahshon. Nahshon was Elisheba's brother and brother-in-law of Aaron. (Book of Exodus 6:23, Matthew 1:3) [1] Portrait of Hezron by Girolamo Tessari (1523 - 1526)
According to the Talmud, Elimelch was the son of Nachshon Ben Aminadav, the Nasi of the Tribe of Judah. [2] Regarding him and why he left the Land of Israel, Chazal said: "Elimelech was a great man and leader of his generation. When the years of hunger came he said: Now all the Jews will wander from door to door collecting and they'll come to ...
The name "Aminadav" is a combination of two Hebrew words; "Ami"- my nation, and "Nadav"- generous, giving, or volunteering; thus Aminadav translates "a generous people" and the moshav is named after the biblical figure Aminadav [2], who, according to the Book of Ruth (4: 18-22), was one of King David's ancestors.