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The phrase Khoda Hafez (meaning May God be your Guardian) is a parting phrase commonly used in across the Greater Iran region, in languages including Persian, Pashto, Azeri, and Kurdish. Furthermore, the term is also employed as a parting phrase in many languages across the Indian subcontinent including Urdu , Punjabi , Deccani , Sindhi ...
An older expression still used today is Behdin, meaning "of the good religion", deriving from beh < Middle Persian weh 'good' + din < Middle Persian dēn < Avestan daēnā". [16] In the Zoroastrian liturgy , this term is used as a title for a lay individual who has been formally inducted into the religion in a Navjote ceremony, in contrast to ...
God communicates his will and purpose to humanity through his intermediaries, the prophets and messengers who have founded various world religions from the beginning of humankind up to the present day, [60]: 107–108 [62]: 438–446 and will continue to do so in the future. [62]: 438–446
Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), [5] [6] whereas polytheistic religions accept multiple deities. [7] Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle.
The Mandaean author Aziz Sbahi in his book, The Origins of Sabians and their Religious Beliefs, traced the Mandaeans to the Babylonian Era. Sbahi, who is known more as a secretary of the Iraqi Communist Party, acknowledges that Mandaeism may have been affected by religions in Mesopotamia and the Dead Sea region. Sbahi believes that Mandaeism ...
[4] [5] In contrast, Islam teaches that God does not share divine attributes with anyone, as it is disallowed according to the Islamic doctrine of tawhid. [6] [7] The Quran, the central religious text of Islam, states in 4:48 that God will not forgive shirk if one dies without repenting of it. [8] [7] [9] The one who commits shirk is called a ...
Mazhab Aur Jadeed Challenge (Urdu: مذہب اور جدید چیلنج) is a 1966 Urdu book by Wahiduddin Khan on the topic of Islam and science. The book has been translated into several major languages of the world. The Arabic translation Al Islam Yatahadda has been included in the curriculum of several universities in the Arabic world. [1 ...
The reality of God as the ultimate cause of things is the belief that God is veiled from human understanding because of the secondary causes and contingent realities of things in the world. [10] Thus the belief in the oneness of God is equated in the Qur'an with the "belief in the unseen" ( 2:3 ). [ 10 ]