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Old Norse religion, also known as Norse paganism, is a branch of Germanic religion which developed during the Proto-Norse period, when the North Germanic peoples separated into a distinct branch of the Germanic peoples. It was replaced by Christianity and forgotten during the Christianisation of Scandinavia.
A depiction of Freyja. Within Norse paganism, Freyja was the deity primarily associated with seiðr.. In Old Norse, seiðr (sometimes anglicized as seidhr, seidh, seidr, seithr, seith, or seid) was a type of magic which was practised in Norse society during the Late Scandinavian Iron Age.
The Viking Way: Religion and War in Late Iron Age Scandinavia is an archaeological study of old Norse religion in Late Iron Age-Scandinavia. It was written by the English archaeologist Neil Price, then a professor at the University of Aberdeen, and first published by the Department of Archaeology and Ancient History at Uppsala University in 2002.
Norse religious worship is the traditional religious rituals practiced by Norse pagans in Scandinavia in pre-Christian times. Norse religion was a folk religion (as opposed to an organized religion), and its main purpose was the survival and regeneration of society. Therefore, the faith was decentralized and tied to the village and the family ...
Tissø in Zealand, which was the site of a religious centre in the Viking Age [1]. A prominent position was held by wetlands and islands in Germanic paganism, as in other pagan European cultures, featuring as sites of religious practice and belief from the Nordic Bronze Age until the Christianisation of the Germanic peoples.
In Norse mythology, the einherjar (singular einheri; literally "army of one", "those who fight alone") [1] [2] are those who have died in battle and are brought to Valhalla by valkyries. In Valhalla, the einherjar eat their fill of the nightly resurrecting beast Sæhrímnir, and valkyries bring them mead from the udder of the goat Heiðrún.
The Midsummer maypole tradition dates from the Middle Ages, while the summer solstice celebration can be traced to Norse pagan times, when the culture revolved around the mystical natural world.
In Iceland, there are modern examples of a nithing pole being raised.It is thought that the tradition has continued unbroken since the settlement of Iceland. A notable example occurred in 2006, when a farmer in Bíldudalur, claiming direct descent from Egill Skallagrímsson, raised a pole with a calf's head attached against another local man with a note attached to the effect that he would not ...