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Spiritually, it means that God brings a person to new life (that they are "born again") from a previous state of separation from God and subjection to the decay of death (Ephesians 2:5). [1] [2] Thus, in Lutheran and Roman Catholic theology, it generally means that which takes place during baptism.
Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:3. [35] The Baptism Office of the 1662 Book of Common Prayer directly connects Baptism and new birth affirming a Baptismal Regeneration view of the meaning of the phrase "Born Again", not a conversion experience.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Born-Again Christianity – A "spiritual rebirth" or a regeneration of the human spirit particularly in Evangelical Christianity. In contrast to one's physical birth, being "born again" is distinctly and separately caused by baptism in the Holy Spirit as it is not caused by baptism in water.
Monergism is the view in Christian theology which holds that the Holy Spirit is the only agent that effects the regeneration of Christians.It is contrasted with synergism; the view that there is a cooperation between the divine and the human in the regeneration process.
The fundamental requirement of Pentecostalism is that one be born again. [97] The new birth is received by the grace of God through faith in Christ as Lord and Savior. [98] In being born again, the believer is regenerated, justified, adopted into the family of God, and the Holy Spirit's work of sanctification is initiated. [99]
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
In Reformed sacramental theology, the sign (in the case of baptism the external washing with water) may be described in terms of the thing signified (regeneration, remission of sin, etc.), because of the close connection between them. For example, baptism may be said to save, and baptism is often called the "laver of regeneration".