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Di Bawah Lindungan Ka'bah (Under the Protection of Ka'bah) is the 1938 debut novel of the Indonesian author Haji Abdul Malik Karim Amrullah (1908–1981). Written while the author worked in Medan as the editor of an Islamic weekly magazine, the novel follows the doomed romance of a young Minang couple from different social backgrounds.
Plagiarism is taking credit for someone else's writing as your own, including their language and ideas, without providing adequate credit. [1] The University of Cambridge defines plagiarism as: "submitting as one's own work, irrespective of intent to deceive, that which derives in part or in its entirety from the work of others without due acknowledgement."
Ir.H.Chriswanto Santoso, M.Sc. Website: www.ldii.or.id: Remarks: Indonesia Institute of Islamic Dawah established in accordance with the ideals of the pioneering scholars of the Muslims as a place to learn, practice and propagate Islamic teachings are based purely on the Quran and Al-Hadith, the cultural background of the people of Indonesia, in the frame of State Unitary Republic of Indonesia ...
Different classifications of academic plagiarism forms have been proposed. Many classifications follow a behavioral approach by seeking to classify the actions undertaken by plagiarists.
Islamic fiction is a literary genre that incorporates Islamic themes, values, and worldviews within fictional narratives.It often reflects the cultural, moral, and spiritual elements of Islam, aiming to entertain while promoting ethical and religious teachings, or serve to make Muslims visible.
The Indonesian literary critic Zuber Usman contrasts Kalau Tak Untung with the earlier novel Sitti Nurbaya (1923) by Marah Rusli.He notes that both begin in a similar fashion and have the same general pattern, but, unlike Sitti Nurbaya with its background in Minang nobility, Pengaruh Keadaan portrays simple villagers without noble blood. [4]
A court in Indonesia has convicted a woman of inciting religious hatred and sentenced her to two years in prison for saying a Muslim prayer and then eating pork — considered forbidden in Islam ...
Indonesian traditional Quranic school. The spread of Islam in Indonesia was a slow, gradual and relatively peaceful process. One theory suggests it arrived directly from Arabia before the 9th century, while another credits Sufi merchants and preachers for bringing Islam to Indonesian islands in the 12th or 13th century either from Gujarat in India or directly from the Middle East. [4]