Search results
Results from the WOW.Com Content Network
Just before the japa, the Gāyatrī mantrārtha śloka that conveys the meaning of the Gāyatrī mantra is recited. The Gāyatrī mantra is then chanted either 1008, [note 12] 108, [note 13] 54, [note 14] 28, [note 15] or at least 10 [note 16] times, using either a japamāla (prayer beads) or a karamāla (hand-counting).
[11] [63] Mantra and dharani are synonymous in some Buddhist traditions, but in others such as the Tibetan tantric traditions a dharani is a type of mantra. [64] [65] According to Jose Cabezon, in the tantric traditions, mantra (sngags) is all knowledge and the mind of all the Buddhas, that which possesses the dharma-dhatu (essence of dhamma). [66]
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
They are attributed to the sage Vasugupta of the 9th century C.E. Sambhavopaya (1-1 to 1–22), Saktopaya (2-1 to 2–10) and Anavopaya (3-1 to 3–45) are the main sub-divisions, three means of achieving God consciousness, of which the main technique of Saktopaya is a mantra. But "mantra" in this context does not mean incantation or muttering ...
The second step is a 45-minute "preparatory lecture", whose topic is the theory of the practice, its origins and its relationship to other types of meditation. [15] [57] [61] This is followed by the third step: a private, ten-minute, personal interview, allowing the TM teacher to get acquainted with the student and answer questions. [21] [57] [62]
Mantra: Satya Yuga: narayana para veda narayana paraksara narayana para muktir narayana-para gatih Treta Yuga: rama narayanananta mukunda madhusudana krsna kesava kamsare hare vaikuntha vamana Dvapara Yuga: hare murare madhu-kaitabhare gopala govinda mukunda saure yajnesa narayana krsna visnos nirasrayam mam jagadisa raksa Kali Yuga
The Ṇamōkāra mantra is the most significant mantra in Jainism, and one of the oldest mantras in continuous practice. [1] [2] This is the first prayer recited by the Jains while meditating. The mantra is also variously referred to as the Pancha Namaskāra Mantra, Namaskāra Mantra, Navakāra Mantra, Namaskāra Mangala or Paramesthi Mantra.
The Pavamana Mantra (pavamāna meaning "being purified, strained", historically a name of Soma), also known as pavamāna abhyāroha (abhyāroha, lit. "ascending", being an Upanishadic technical term for "prayer" [1]) is an ancient Indian mantra introduced in the Bṛhadāraṇyaka Upaniṣad (1.3.28.) [2] [3] [4] The mantra was originally meant to be recited during the introductory praise of ...