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Zur Naturgeschichte der Aggression, "So-called Evil: on the natural history of aggression") is a 1963 book by the ethologist Konrad Lorenz; it was translated into English in 1966. [1] As he writes in the prologue, "the subject of this book is aggression , that is to say the fighting instinct in beast and man which is directed against members of ...
Download QR code; Print/export Download as PDF; Printable version; In other projects Wikidata item; Appearance. ... Pages in category "Works by Konrad Lorenz"
Studies in Animal and Human Behavior, Volume I (1970) Studies in Animal and Human Behavior, Volume II (1971) Motivation of Human and Animal Behavior: An Ethological View. With Paul Leyhausen (1973). New York: D. Van Nostrand Co. ISBN 0-442-24886-5; Behind the Mirror: A Search for a Natural History of Human Knowledge (1973) (Die Rückseite des ...
Download QR code; Print/export Download as PDF; Printable version; In other projects Appearance. ... — Konrad Lorenz, On Aggression (1966) More selected quotes.
Behind the Mirror: A Search for a Natural History of Human Knowledge (German: Die Rückseite des Spiegels, Versuch einer Naturgeschichte menschlichen Erkennens) is a 1973 book by the ethologist Konrad Lorenz. [1]
The Konrad Lorenz Institute for Evolution and Cognition Research (KLI) is an international center for advanced studies in the life and sustainability sciences. It is a "Home to Theory that Matters" that supports the articulation, analysis, and integration of theories in biology and the sustainability sciences, exploring their wider scientific ...
Man Meets Dog is a zoological book for the general audience, written by the Austrian scientist Konrad Lorenz in 1949. The first English-language edition appeared in 1954. The original German title is So kam der Mensch auf den Hund, which could be literally translated as "How man ended up with dog".
[8] [9] It drew particularly on the scientific work of Raymond Dart and Konrad Lorenz. This thesis has been proven and is now scientific doctrine. [citation needed] African Genesis also challenged a key methodological assumption of the social sciences, namely that human behavior was distinct from animal behavior. Ardrey instead asserted that ...