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Yin and yang (English: / j ɪ n /, / j æ ŋ /), also yinyang [1] [2] or yin-yang, [3] [2] is a concept that originated in Chinese philosophy, describing an opposite but interconnected, self-perpetuating cycle. Yin and yang can be thought of as complementary and at the same time opposing forces that interact to form a dynamic system in which ...
The myriad creatures bear yin on their back and embrace yang in their bosoms. They neutralize these vapors and thereby achieve harmony. [3] Later Taoists interpreted this sequence to mean the Tao (Dao, "Way"), formless (Wuji, "Without Ultimate"), unitary (Taiji, "Great Ultimate"), and binary (yin and yang or Heaven and Earth).
In Chinese philosophy, earth or soil (Chinese: 土; pinyin: tǔ) is one of the five concepts that conform the wuxing.Earth is the balance of both yin and yang in the Wuxing philosophy, as well as the changing or central point of physical matter or a subject. [1]
'School of Yin-Yang') was a Warring States era philosophy that synthesized the concepts of yin-yang and the wuxing; Zou Yan is considered the founder of this school. [16] His theory attempted to explain the universe in terms of basic forces in nature: the complementary agents of yin (dark, cold, female, negative) and yang (light, hot, male ...
Bagua is a group of trigrams—composed of three lines, each either "broken" or "unbroken", which represent yin and yang, respectively. [1] Each line having two possible states allows for a total of 2 3 = 8 trigrams, whose early enumeration and characterization in China has had an effect on the history of Chinese philosophy and cosmology .
His theory attempted to explain the universe in terms of basic forces in nature: the complementary agents of yin (dark, cold, female, negative) and yang (light, hot, male, positive) and the Five Elements or Five Phases (water, fire, wood, metal, and earth). In its early days, this theory was most strongly associated with the states of Yan and ...
The alternation and combination of yang and yin generate water, fire, wood, metal, and earth. With these five [phases of] qi harmoniously arranged, the Four Seasons proceed through them. The Five Phases are simply yin and yang; yin and yang are simply the Supreme Polarity; the Supreme Polarity is fundamentally Non-polar. [Yet] in the generation ...
For example, yin and yang (lit. ' dark and bright ') do not exemplify the opposition of good against evil, but instead represents the interpenetration of mutually-dependent opposites present in everything; "within the Yang there exists the Yin and vice versa". [9] The basis of Daoist philosophy is the idea of "wu wei", often translated as "non ...