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Some of the main tenets of the Vivarana school are as follows: [3] "Karma is responsible for the rise of knowledge of the Self" [3] Knowledge of Brahman can be attained from the Upanishadic texts; Study of these texts is the main factor in gaining jnana, while reflection and meditation are only additional aids
[5] [2] It is also mentions that the year was the 25th regnal year of king Ravi Kulasekhara. [7] In the second verse of the vivarana Narayana remembers five major precessors in the field of mathematics (Aryabhata, Varahamihira, Bhaskara I, Govinda and Haridatta), including his possible master Govinda (c. 800 – c. 860 AD). [7]
The CRC Handbook of Chemistry and Physics is a comprehensive one-volume reference resource for science research. First published in 1914, it is currently (as of 2024) in its 105th edition, published in 2024. It is known colloquially among chemists as the "Rubber Bible", as CRC originally stood for "Chemical Rubber Company". [2]
The Bhamati school and the Vivarana school differed on the role of contemplation, but they both "deny the possibility of perceiving supersensuous knowledge through popular yoga techniques." [ 237 ] Later Advaita texts like the Dṛg-Dṛśya-Viveka (14th century) and Vedāntasara (of Sadananda) (15th century) added samādhi as a means to ...
[2] The Vivekachudmani is one of several historic teaching manuals in the Advaita tradition, one of its most popular. Other texts that illustrate Advaita ideas in a manner broadly similar to the Vivekachudmani but are neither as comprehensive nor same, include Ekasloki , Svatmaprakasika , Manisapancaka , Nirvanamanjari , Tattvopadesa ...
Vidyaranya (IAST: Vidyāraṇya), usually identified with Mādhavācārya, was the jagadguru of the Sringeri Sharada Peetham from ca. 1374–1380 [1] [2] [3] until 1386 – according to tradition, after ordination at an old age, he took the name of Vidyaranya, and became the Jagadguru of this Matha at Sringeri.
Madhusūdana Sarasvatī (c.1540–1640) was an Indian philosopher in the Advaita Vedānta tradition and devotee of Krishna. [2] He was the disciple of Viśveśvara Sarasvatī and Mādhava Sarasvatī. Madhusūdana composed Advaitasiddhi , a line-by-line refutation of Nyayamṛta .
The last of the non-avian dinosaurs died 66 million years ago in the course of the Cretaceous–Paleogene extinction event, whereas the earliest members of the genus Homo (humans) evolved between 2.3 and 2.4 million years ago. This places a 63-million-year expanse of time between the last non-avian dinosaurs and the earliest humans.