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Some Chinese emperors styled many or all close male relatives of certain kinds such as wang, a term for king or prince, although the sovereignty of such relatives was limited. Local tribal chiefs could also be termed "king" of a particular territory ranging from vast to tiny, using convenient terms of the form "(locality)" + "king" such as ...
The Chinese term for Heavenly King consists of two Chinese characters: 天 (tiān), meaning "heaven" or "sky", and 王 (wáng), which could mean either "king" or "prince" depending on the context. The term was most notably used in its most recent sense as the title of the kings of the Taiping Heavenly Kingdom , but is also used in religious ...
Most Chinese monarchs had many names. They were given a personal name (名字; Míngzi) at birth, but later referred to by a posthumous name (謚號; Shìhào)—which memorialized their accomplishments or character—due to a cultural naming taboo. [13]
China was a monarchy from prehistoric times up to 1912, when a republic was established. The succession of legendary monarchs of China were non-hereditary. Dynastic rule began c. 2070 BC when Yu the Great established the Xia dynasty, [d] and monarchy lasted until 1912 when dynastic rule collapsed together with the monarchical government. [5]
Since the winner is the one who determines who has obtained the Mandate of Heaven and who has lost it, some Chinese scholars consider it to be a sort of victor's justice, best characterized in the popular Chinese saying "The winner becomes king, the loser becomes outlaw" (Chinese: “成者爲王，敗者爲寇”). Due to this, it is ...
The Yellow Emperor's wife is credited with the invention of silk culture. The discovery of medicine and invention of the calendar and Chinese script are also credited to the kings. After their era, Yu the Great founded the Xia dynasty, traditionally considered the first dynasty in Chinese historiography. [3]
Wén (Chinese: 文) and wǔ (Chinese: 武) are a conceptual pair in Chinese philosophy and political culture describing opposition and complementarity of civil and military realms of government. Differentiation between wen and wu was engaged in discussions on criminal punishment, administrative control, creation and reproduction of social order ...
The Dragon King, also known as the Dragon God, is a Chinese water and weather god. He is regarded as the dispenser of rain, commanding over all bodies of water. He is the collective personification of the ancient concept of the lóng in Chinese culture. There are also the cosmological "Dragon Kings of the Four Seas" (四海龍王; Sihai Longwang).