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The phrase Khoda Hafez (meaning May God be your Guardian) is a parting phrase commonly used in across the Greater Iran region, in languages including Persian, Pashto, Azeri, and Kurdish. Furthermore, the term is also employed as a parting phrase in many languages across the Indian subcontinent including Urdu , Punjabi , Deccani , Sindhi ...
Both religions venerate Shuaib and Muhammad: Shuaib is revered as the chief prophet in the Druze religion, [308] and in Islam he is considered a prophet of God. Muslims regard Muhammad as the final and paramount prophet sent by God, [ 309 ] [ full citation needed ] [ 310 ] to the Druze, Muhammad is exalted as one of the seven prophets sent by ...
An older expression still used today is Behdin, meaning "of the good religion", deriving from beh < Middle Persian weh 'good' + din < Middle Persian dēn < Avestan daēnā". [16] In the Zoroastrian liturgy , this term is used as a title for a lay individual who has been formally inducted into the religion in a Navjote ceremony, in contrast to ...
God communicates his will and purpose to humanity through his intermediaries, the prophets and messengers who have founded various world religions from the beginning of humankind up to the present day, [60]: 107–108 [62]: 438–446 and will continue to do so in the future. [62]: 438–446
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
The City of the Moon God: Religious Traditions of Harran. Religions in the Graeco-Roman World. Vol. 114. Leiden: Brill. ISBN 978-90-04-09513-7. Gündüz, Şinasi [in Turkish] (1994). The Knowledge of Life: The Origins and Early History of the Mandaeans and Their Relation to the Sabians of the Qur'ān and to the Harranians. Journal of Semitic ...
Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), [5] [6] whereas polytheistic religions accept multiple deities. [7] Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle.
Since in Islamic beliefs, God does not reside in paradise, Islamic tradition was able to bridge the world and the hereafter without violating God's transcendence. [13]: 11 Islamic literature is filled with interactions between the world and the hereafter and the world is closely intertwined with both paradise and hell.