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(In the Book of Genesis, Parashat Vayeira has the most words, and Parashiyot Noach and Vayishlach have the most verses.) [1] Jews read Parashat Miketz on the tenth Sabbath after Simchat Torah, generally in December, or rarely in late November or early January, usually during Chanukah. [2]
According to B'nai Mitzvah Academy, you can say the following prayer for each night of Hanukkah: "Blessed are You, Adonai our God, Ruler of the Universe, who makes us holy with your commandments ...
Asking God to bring the Jews back from the Exile into Israel. Mishpat משפט Asking God to judge us justly and to restore the judges to Israel. Minim מינים Asking to destroy the heretical sects and informers. This blessing was a later addition to the Amida, and is the 19 blessing. Tzadikim צדיקים
Al HaNissim prayer, said every Hanukkah to commemorate the miracle. Miracle of the cruse [a] of oil (Hebrew: נֵס פַּךְ הַשֶּׁמֶן), or the Miracle of Hanukkah, is an Aggadah depicted in the Babylonian Talmud [1] as one of the reasons for Hanukkah.
Nevertheless, the lessons and observances of Chanukah have played a dominant role in Judaism for thousands of years, and in recent times it has become the most public display of Jewish observance ...
Full Hallel (Hebrew: הלל שלם, romanized: Hallel shalem, lit. 'complete Hallel') consists of all six Psalms of the Hallel, in their entirety.It is a Jewish prayer recited on the first two nights and days of Pesach (only the first night and day in Israel), on Shavuot, all seven days of Sukkot, on Shemini Atzeret and Simchat Torah, and on the eight days of Hanukkah.
Every chapter of the Genesis Rabbah is headed by the first verse of the passage to be explained. With few exceptions, it is introduced by one or more prefatory remarks starting from a verse taken from another Biblical passage as text, generally from the Ketuvim. Through various explanations of these texts, a transition is made to the exposition ...
One of its most significant verses is Deuteronomy 6:4, [39] the Shema Yisrael, which has become the definitive statement of Jewish identity: "Hear, O Israel: the L ORD our God, the L ORD is one." Verses 6:4–5 were also quoted by Jesus in Mark 12:28–34 [40] as part of the Great Commandment.