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The encomienda system was generally replaced by the crown-managed repartimiento system throughout Spanish America after mid-sixteenth century. [8] Like the encomienda, the new repartimiento did not include the attribution of land to anyone, rather only the allotment of native workers. But they were directly allotted to the Crown, who, through a ...
Establishment of missions was often followed by the implementation of Encomienda systems by the Vice-royal authorities, which forced native labor onto land granted to Europeans by the Spanish Crown and led to oppression.
The weakening of the encomienda system also hurt the Spaniards economically. The New Laws reverted the encomienda to the King from the original holders who, had originally, wanted to pass them onto their descendants creating an almost aristocratic lineage. However, the King did not want their power and desire for it to get out of check.
With the New Laws of 1542, the repartimiento was instated to substitute the encomienda system that had come to be seen as abusive and promoting of unethical behavior. The Spanish Crown aimed to remove control of the indigenous population, now considered subjects of the Crown, from the hands of the encomenderos, who had become a politically influential and wealthy class, with the shift away ...
The Laws of Burgos establish limits to the treatment of natives in the Encomienda system. 1518: Spain: Decree of Holy Roman Emperor Charles V establishing the importation of African slaves to the Americas, under monopoly of Laurent de Gouvenot, in an attempt to discourage enslavement of Native Americans. 1528
The ideal life of an encomendero was a "casa poblada" (populated house), a Spanish concept which "implied a large house, a Spanish wife if possible, a table where many guests were maintained, African slaves, a staff of Spanish and Indian [Indigenous people] servant-employees" plus "a stable of horses, fine clothing, ownership of agricultural land and herds of livestock, and holding office on ...
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The encomienda system brought many indigenous Taíno to work in the fields and mines in exchange for Spanish protection, [14] education, and a seasonal salary [15] under the pretense of searching for gold and other materials. [16]