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Wuxing originally referred to the five major planets (Jupiter, Saturn, Mercury, Mars, Venus), which were with the combination of the Sun and the Moon, conceived as creating five forces of earthly life. This is why the word is composed of Chinese characters meaning "five" (五; wǔ) and "moving" (行; xíng).
Accordingly, each gross element has a five fold composition. It was also assumed that this process of division and recombination goes on till the gross elements are produced as a continuous unending process, with the processes of Srishti ("creation"), Stithi ("sustenance"), and Samhara ("dissolution") continuing without change or interruption.
Samkhya or Sankhya (/ ˈ s ɑː ŋ k j ə /; Sanskrit: सांख्य, romanized: sāṃkhya) is a dualistic orthodox school of Hindu philosophy. [1] [2] [3] It views reality as composed of two independent principles, Puruṣa ('consciousness' or spirit) and Prakṛti (nature or matter, including the human mind and emotions).
Hinduism influenced Buddhism, which accepts only four Mahābhūtas, viewing Akasha as a derived (upādā) element. These five elements of the Indian cosmological system are static or innate in comparison to five element, phases or the transformational theory used within China's Wuxing philosophy. [5]
The non-psychic element, or "psychoid" archetype, is a synthesis of instinct and spirit [19] and is not accessible to consciousness. [20] Jung developed this concept with the collaboration of Austrian quantum physicist Wolfgang Pauli , who believed that the psychoid archetype was crucial to understanding the principles of the universe. [ 3 ]
According to Harvey, the five skandhas give rise to a sense of personality, [23] but are dukkha (unsatisfying), impermanent, and without an enduring self or essence. [ 5 ] [ note 13 ] Each aggregate is an object of grasping (clinging), at the root of self-identification as "I, me, myself". [ 5 ]
There are five sense perceptions – hearing, touch, sight, taste and smell – and there are five tanmatras corresponding to those five sense perceptions and the five sense-organs. The tanmatras combine and re-combine in different ways to produce the gross elements – ether, air, fire, water, and earth – which make up the gross universe ...
Historically, the Self, according to Carl Jung, signifies the unification of consciousness and unconsciousness in a person, and representing the psyche as a whole. [2] It is realized as the product of individuation, which in his view is the process of integrating various aspects of one's personality. For Jung, the Self is an encompassing whole ...