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A medical work by Ibn al-Nafis, who corrected some of the erroneous theories of Galen and Avicenna on the anatomy of the brain [citation needed].. Islamic psychology or ʿilm al-nafs [1] (Arabic: علم النفس), the science of the nafs ("self" or "psyche"), [2] is the medical and philosophical study of the psyche from an Islamic perspective and addresses topics in psychology, neuroscience ...
A visual rendition of the Islamic model of the soul based on a consensus of 18 surveyed academic and religious experts [5] There is now a substantial literature on combining these elements—ruh, qalb, nafs, and aql (mind)—to create an Islamic model for human behavior which can be the basis for an Islamic Psychology and Psychotherapy.
In Islamic psychology, the concepts of mental health and "mental hygiene" were introduced by Abu Zayd al-Balkhi, who often related it to spiritual health. In his Masalih al-Abdan wa al-Anfus ( Sustenance for Body and Soul ), he was the first to successfully discuss diseases related to both the body and the soul.
The body of classical Islamic literature on psychology and mental health can be categorized into three distinct categories: [5] The largest and most robust source, Sufi literature and teachings, includes the prominent Islamic philosopher al-Ghazali. [5] "Mental health" is related to the health of the "soul", the "spiritual heart", or one's ...
The Ahlul Bayt Digital Library Project (Ahlul Bayt DILP) is a non-profit Shi'a organization that features work from a group of international volunteers.It operates the website Al-Islam.org – whose stated objective is to digitize resources related to the history, law, and society of the Islamic religion – with particular emphasis on the Twelver Shi'ah Islamic school of thought.
Malik Babikr Badri Mohammed (Arabic: مالك بابكر بدري محمد) (16 February 1932 [1] – 8 February 2021 [2]) was a Sudanese author and professor of psychology.. He was the founder of the modern Islamic Psychology and published such influential books as The Dilemma of Muslim Psychologists and many others.
The term “Islamic law” would in itself be an example of such a holistic merging of two spheres, conflating a person’s faith with his rights, or even three, if “law” is seen as a natural aspect of state politics that in a modern differentiated system should not be separated from religion, in its institutions and its rules. [19]
Pages in category "Psychology in the medieval Islamic world" The following 9 pages are in this category, out of 9 total. This list may not reflect recent changes .