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Titus Maccius Plautus [1] (/ ˈ p l ɔː t ə s /, PLAW-təs; c. 254 – 184 BC) was a Roman playwright of the Old Latin period. His comedies are the earliest Latin literary works to have survived in their entirety.
The Ancient Greek word πρόλογος includes the modern meaning of prologue, but was of wider significance, more like the meaning of preface. The importance, therefore, of the prologue in Greek drama was very great; it sometimes almost took the place of a romance, to which, or to an episode in which, the play itself succeeded.
Poenulus, also called The Little Carthaginian or The Little Punic Man, is a Latin comedic play for the early Roman theatre by Titus Maccius Plautus, probably written between 195 and 189 BC. [1]
Aulularia is a Latin play by the early Roman playwright Titus Maccius Plautus.The title literally means The Little Pot, but some translators provide The Pot of Gold, and the plot revolves around a literal pot of gold which the miserly protagonist, Euclio, guards zealously.
The prologue to Mark in the Drogo Gospels , a manuscript from around 850. The Monarchian Prologues are a set of Latin introductions to the four canonical gospels of Matthew, Mark, Luke and John. They were long thought to have been written in the second or third century from a Monarchian perspective, hence their name.
Book one opens with a prologue on the work as a whole, arguing for the importance of history generally and universal history in particular. The rest of the book is devoted to Egypt and is divided into two halves. In the first half he covers the origin of the world and the development of civilisation in Egypt.
The first Latin translation is due to James of Venice (12th century), and has always been considered as the translatio vetus (ancient translation). [13] The second Latin translation ( translatio nova , new translation) was made from the Arabic translation of the text around 1230, and it was accompanied by Averroes 's commentary; the translator ...
In the prologue (or proem) to On Nature, he describes two views of existence. Initially, nothing comes from nothing, thus existence is eternal. This posits that existence is what may be conceived of by thought, created, or possessed. Hence, there may be neither void nor vacuum, and true reality may neither come into being nor vanish from existence.