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There are also different positions on how faith relates to reason. One example is the belief that faith and reason are compatible and work together, which is the view of Thomas Aquinas and the orthodox view of Catholic natural theology. According to this view, reason establishes certain religious truths and faith (guided by reason) gives us ...
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis .
C. S. Lewis's argument from reason is also a kind of transcendental argument. Most contemporary formulations of a transcendental argument for God have been developed within the framework of Christian presuppositional apologetics and the likes of Cornelius Van Til and Greg Bahnsen. [2]
The approach is expressed in Paul James's argument that religion is a "relatively bounded system of beliefs, symbols and practices that addresses the nature of existence through communion with others and Otherness, lived as both taking in and spiritually transcending socially grounded ontologies of time, space, embodiment and knowing". [11]
There are also philosophical concepts and reasoning in religious teachings that were conceived independently from one another but are still similar and reflect analogous ideas. [6] For example, the arguments and reasoning for the existence of an omniscient god or multiple gods can be found in several religions, including Christianity, Islam ...
For example, for the fifth Way, Dawkins places it in the same position for his criticism as the watchmaker analogy, when in fact, according to Ward, they are vastly different arguments. Ward defended the utility of the five ways (for instance, on the fourth argument he states that all possible smells must pre-exist in the mind of God, but that ...
In contrast to faith meaning blind trust, in the absence of evidence, even in the teeth of evidence, Alister McGrath quotes Oxford Anglican theologian W. H. Griffith-Thomas (1861–1924), who states faith is "not blind, but intelligent" and "commences with the conviction of the mind based on adequate evidence", which McGrath sees as "a good and ...
The argument from religious experience is an argument for the existence of God. It holds that the best explanation for religious experiences is that they constitute genuine experience or perception of a divine reality. Various reasons have been offered for and against accepting this contention.