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Gandhara art is characterized by Buddhist subject matter, sometimes adapting Greco-Roman elements, rendered in a style and forms that are heavily influenced by Greco-Roman art. It has the strong idealistic realism and sensuous description of Hellenistic art , and it is believed to have produced the first representations of Gautama Buddha in ...
The Amaravati school of Buddhist art was one of the three major Buddhist sculpture centres along with Mathura and Gandhara and flourished under Satavahanas, many limestone sculptures and tablets which once were plastered Buddhist stupas provide a fascinating insight into major early Buddhist school of arts.
Kushan art blended the traditions of the Greco-Buddhist art of Gandhara, influenced by Hellenistic artistic canons, and the more Indian art of Mathura. [2] Most of the Greco-Buddhist art of Gandhara is thought to have been produced by the Kushans, starting from the end of the 1st century CE. [16]
Two different schools of art namely the Gandhara and Mathura schools of art evolved which represented the developments in sculptures, stucco, and clay as well as in mural paintings. The Kushana kings, particularly Kanishka, encouraged the Gandhara artists to sculpture themes from Buddha's life and the Jatakas. The distinctive school of art ...
The major school of arts were the Gandhara School of Art and the Mathura School of Art. The Gandhara school had huge influence of Greek Iconography and the themes were mainly Buddhist. Most prominent among the objects is the Standing Buddha, made in Grey schist stone in Gandhara School of Arts and it belongs to the 2nd century CE. This period ...
The first Indo-Greek kings, also sometimes called "Indo-Bactrian", from Demetrius I (200–190 BCE) to Eucratides (170–145 BCE) ruled simultaneously,the areas of Bactria and northwestern India, until they were completely expelled from Bactria and the eastern Bactrian capital city of Ai-Khanoum by invading nomads, probably the Yuezhi, or possibly the Sakas, circa 145 BCE.
Vrishabha Sen was the Ganadhara of Tīrthankara Rishabhanatha.According to Jain legends, after the nirvana of Rishabhanatha, Bharata was in grief. Ganadhara Vrisabha Sen saw him and spoke to him:
He encouraged both the Gandhara school of Greco-Buddhist Art and the Mathura school of art (an inescapable religious syncretism pervades Kushana rule). Kanishka personally seems to have embraced both Buddhism and the Persian attributes but he favored Buddhism, proven by his devotion to Buddhist teachings and prayer styles depicted in various ...