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Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
Irenaeus based his attributes on three sources: Scripture, prevailing mysticism and popular piety. [21] Today, some of the attributes associated with God continue to be based on statements in the Bible, such as the Lord's Prayer, which states that the Father is in Heaven, while other attributes are derived from theological reasoning.
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
Divine simplicity is fundamentally about God's attributes: his nature or essence. The doctrine does not state that God cannot have the "property" of creating a universe. [2] [14] John Duns Scotus has a more moderate view of metaphysical simplicity than Aquinas. [16] [17] According to Duns Scotus, there is a formal distinction between God's ...
From scripture, one can learn that God possesses the following attributes: knowledge, faith (which is His power), justice, judgement, mercy, and truth. An explanation for why each attribute is necessary in order for mankind to be able to exercise productive faith is provided.
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
Some attributes ascribed to God in Christian theology [29] are: Aseity—That "God is so independent that he does not need us." [30] It is based on Acts 17:25, where it says that God "is not served by human hands, as if he needed anything" . This is often related to God's self-existence and his self-sufficiency.
The Immutability or Unchangeability of God is an attribute that "God is unchanging in his character, will, and covenant promises." [1] The Westminster Shorter Catechism says that "[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable." Those things do not change.
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