Search results
Results from the WOW.Com Content Network
Canon law requires confession along with purpose of amendment and absolution from the priest for all grave sins for reconciliation with God and with the Catholic Church, except in danger of death. [39] Especially in the West, the penitent may choose to confess in a specially constructed confessional. Since the Second Vatican Council, besides ...
A confessional is a box, cabinet, booth, or stall where the priest in some Christian churches sits to hear the confessions of penitents. It is the typical venue for the sacrament in the Roman Catholic Church and the Lutheran Churches, [1] [2] but similar structures are also used in Anglican churches of an Anglo-Catholic orientation.
The Catechism of the Catholic Church teaches in paragraph 1467: Given the delicacy and greatness of this ministry and the respect due to persons, the Church declares that every priest who hears confessions is bound under very severe penalties to keep absolute secrecy regarding the sins that his penitents have confessed to him.
The Sacrament of Penance (or Reconciliation) is the first of two sacraments of healing. The Catechism of the Catholic Church mentions in the following order and capitalization different names of the sacrament, calling it the sacrament of conversion, Penance, confession, forgiveness and Reconciliation. [44]
It is a sin against the dignity of the person who trusts the priest, and who expresses his or own situation to ask for forgiveness, and then this is used to organize matters for a group or a movement, perhaps – I don't know, I am improvising – perhaps even a new congregation, I don't know. But the internal forum is an internal forum.
The Roman Catholic Church refused to consider itself as merely a confession. However ahistorical the terminology (cf. the latest semantical research of L. Hölscher), historians talk about the Early Modern period as a “confessional age” (first evidence: Ernst Troeltsch , 1906) and with good reasons use the terms of confessionalization and ...
Drake [(1818) 15 Mass., 154], it was argued on the one side that a confession of a criminal offence made penitentially by a member of a certain Church to other members, in accordance with the discipline of that Church, may not be given in evidence. These others (who were not clergy) were called as witnesses.
This practice "was introduced into the Church by the inspiration of the Holy Spirit", according to Pius XII. Confession of everyday faults is "strongly recommended by the Church", according to the Catechism of the Catholic Church 1458. Paul VI said that frequent Confession is "of great value". According to Rev. Salvador M. Ferigle's study of ...