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The significant happenings of the festival were the illumination of houses and synagogues, a custom probably taken over from the Feast of Tabernacles, and the recitation of Psalm 30:1–12. [3] According to the Second Book of Chronicles, the dedication of Solomon's Temple took place in the week before the Feast of Tabernacles. [4]
Now it was the Feast of Dedication in Jerusalem, and it was winter. [24] The feast (Greek: τὰ ἐγκαίνια, ta egkainia) recalls the Maccabean purification and re-dedication of the Temple, 1 Maccabees 4:36–51. The narrative moves forward from the Feast of Tabernacles, when the events and teaching from John 7:14 to 10:21 appear to take ...
The Dedication of the Lateran Basilica, celebrated on 9 November (this is a feast of the Lord because the basilica is dedicated to him under the title of the Most Holy Saviour). In the pre-Vatican II usage, the term feast denoted any celebration, not just a specific rank. Hence, also celebrations which are today termed solemnities of the Lord ...
Meeting of the Lord, Russian Orthodox icon, 15th century. The event is described in the Gospel of Luke (Luke 2:22–40).According to the gospel, Mary and Joseph took the Infant Jesus to the Temple in Jerusalem forty days (inclusive) after his birth to complete Mary's ritual purification after childbirth, and to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus ...
The Prayer of Solomon is a prayer by King Solomon described in 1 Kings 8:22-53 and 2 Chronicles 6:12-42.This prayer is said to have occurred at the dedication of the temple of Solomon, which also became known as the First Temple.
A memorial in the Roman Rite of the Catholic Church is a lower-ranked feast day in honour of a saint, the dedication of a church, or a mystery of the religion.. All feast days are ranked according to their importance and named as "solemnities", or "feasts", or "memorials".
He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water." [36] The Book of Leviticus prescribed that the Feast of Tabernacles should last for seven days, and that on the eighth day: You shall have a holy convocation, and you shall offer an offering made by fire to the Lord. It is a sacred assembly ...
As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
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