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In Ancient Sparta, the subordination of private interests and personal happiness to the good of the public was strongly encouraged by the laws of the city.One example of the legal importance of marriage can be found in the laws of Lycurgus of Sparta, which required that criminal proceedings be taken against those who married too late (graphe opsigamiou) [5] or unsuitably (graphe kakogamiou ...
The depiction of the kanephoros in art presents an interesting problem. Unlike the ephebos there are few representations of such girls, possibly because of the restriction on mentioning the name of honourable women in ancient Greek society. [8] Excluding the Parthenon there are only some 44 images of girls and kanoun in the period 550 to 330 ...
In most ancient Greek city states, women could not own property, [1] and so a system was devised to keep ownership within the male-defined family line. Epikleroi' were required to marry the nearest relative on their father's side of the family, a system of inheritance known as the epiklerate. [ 2 ]
Hieros gamos of Hera (shown with Iris) and Zeus, 1900 drawing of a fresco at Pompeii.. Hieros gamos, (from Ancient Greek: ἱερός, romanized: hieros, lit. 'holy, sacred' and γάμος gamos 'marriage') or hierogamy (Ancient Greek: ἱερὸς γάμος, ἱερογαμία 'holy marriage') is a sacred marriage that takes place between gods, especially when enacted in a symbolic ritual ...
The status and characteristics of ancient and modern-day women in Greece evolved from events that occurred in Greek history. In Michael Scott's article, "The Rise of Women in Ancient Greece" ( History Today ), the place of women and their achievements in Ancient Greece was best described by Thucidydes in this quotation: "The greatest glory [for ...
Lycurgus (/ l aɪ ˈ k ɜːr ɡ ə s /; Ancient Greek: Λυκοῦργος Lykourgos) was the legendary lawgiver of Sparta, credited with the formation of its eunomia (' good order '), [1] involving political, economic, and social reforms to produce a military-oriented Spartan society in accordance with the Delphic oracle.
According to Shelley Haley, Pomeroy's work "legitimized the study of Greek and Roman women in ancient times". [21] However, classics has been characterised as a "notoriously conservative" field, [21] and initially women's history was slow to be adopted: from 1970 to 1985, only a few articles on ancient women were published in major journals. [22]
Ancient Greek religion was not standardised and had no formalised canon of religious texts, nor single priestly hierarchy, and practices varied greatly. However, ceremonial life in pre-Christian Greece generally involved offerings of a variety of forms towards gods and heroes, as well as a plethora of public celebrations such as weddings ...