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In Ancient Sparta, the subordination of private interests and personal happiness to the good of the public was strongly encouraged by the laws of the city.One example of the legal importance of marriage can be found in the laws of Lycurgus of Sparta, which required that criminal proceedings be taken against those who married too late (graphe opsigamiou) [5] or unsuitably (graphe kakogamiou ...
In most ancient Greek city states, women could not own property, [1] and so a system was devised to keep ownership within the male-defined family line. Epikleroi' were required to marry the nearest relative on their father's side of the family, a system of inheritance known as the epiklerate. [ 2 ]
If the children are of age upon their father's death, the property is divided between the children, with males receiving all of the land. If the husband dies without any children, the wife is compelled to remarry. Adopted children receive all the inheritance rights of natural children and are considered legitimate heirs in all cases.
The status and characteristics of ancient and modern-day women in Greece evolved from events that occurred in Greek history. In Michael Scott's article, "The Rise of Women in Ancient Greece" ( History Today ), the place of women and their achievements in Ancient Greece was best described by Thucidydes in this quotation: "The greatest glory [for ...
Spartan women were famous in ancient Greece for seemingly having more freedom than women elsewhere in the Greek world. To contemporaries outside of Sparta, Spartan women had a reputation for promiscuity and controlling their husbands. Spartan women could legally own and inherit property, and they were usually better educated than their Athenian ...
Lawmakers in Greece opened a two-day debate Wednesday on a landmark bill to legalize same-sex marriage. It would be the first Orthodox Christian country to do so. The Valentine’s Day session in ...
According to Shelley Haley, Pomeroy's work "legitimized the study of Greek and Roman women in ancient times". [21] However, classics has been characterised as a "notoriously conservative" field, [21] and initially women's history was slow to be adopted: from 1970 to 1985, only a few articles on ancient women were published in major journals. [22]
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