Search results
Results from the WOW.Com Content Network
In The Republic (509d–510a), Socrates describes the divided line to Glaucon this way: . Now take a line which has been cut into two unequal parts, and divide each of them again in the same proportion, [1] and suppose the two main divisions to answer, one to the visible and the other to the intelligible, and then compare the subdivisions in respect of their clearness and want of clearness ...
Most modern scholars agree that it was written mostly during Plato's so-called middle period. [1] In the dialogue, Socrates is asked by two men, Cratylus and Hermogenes , to tell them whether names are "conventional" or "natural", that is, whether language is a system of arbitrary signs or whether words have an intrinsic relation to the things ...
1-200 AD: Politicus 257B, 261D-262C: Digitised Manuscripts, British Library Papyrus 187 : 1-250 AD: Laches 181a8-182a4: Digitised Manuscripts, British Library Papyrus 2048 : 100-300 AD: Phaedrus: Digitised Manuscripts, British Library P.Oxy.LII 3667 : 200-300 AD: Alcibiades II 142 B-143 C: Papyrology Rooms, Sackler Library, Oxford P.Oxy.XV 1808 ...
Plato's use of such an analogy can be interpreted for many different reasons in philosophy. For example, Plato uses them to illustrate and help illuminate his arguments. In the Analogy of the Sun, Socrates compares the "Good" with the Sun. Plato might be using the image of the Sun to help bring life to his arguments or to make the argument more ...
The Analogy of the Divided Line, Plato's schematic representation of all possible metaphysics, epistemology, and ethics on four hierarchical levels in the Republic, Book 6; Plato's tripartite theory of soul, Plato's partitioned organization of the Soul as presented in the Phaedo and the Republic; Plato's five regimes, Republic, Book 8, are ...
The Sophist (Greek: Σοφιστής; Latin: Sophista [1]) is a Platonic dialogue from the philosopher's late period, most likely written in 360 BC. In it the interlocutors, led by Eleatic Stranger employ the method of division in order to classify and define the sophist and describe his essential attributes and differentia vis a vis the philosopher and statesman.
The Ring of Gyges / ˈ dʒ aɪ ˌ dʒ iː z / (Ancient Greek: Γύγου Δακτύλιος, Gúgou Daktúlios, Attic Greek pronunciation: [ˈɡyːˌɡoː dakˈtylios]) is a hypothetical magic ring mentioned by the philosopher Plato in Book 2 of his Republic (2:359a–2:360d). [1]
In philosophy, Plato's epistemology is a theory of knowledge developed by the Greek philosopher Plato and his followers.. Platonic epistemology holds that knowledge of Platonic Ideas is innate, so that learning is the development of ideas buried deep in the soul, often under the midwife-like guidance of an interrogator.