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Our Father in heaven, Father, [Some manuscripts 'Our Father in heaven'] hallowed be your name, hallowed be your name, your kingdom come, your kingdom come. your will be done, on earth as it is in heaven. [Some manuscripts 'come. May your will be done on earth as it is in heaven.'] Give us today our daily bread. Give us each day our daily bread.
When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is MICHAEL, the Archangel, the ANCIENT OF DAYS! about whom holy men have written and spoken—He is our FATHER and our GOD, and the only God with whom WE have to do.
Raphael's 1518 depiction of Prophet Ezekiel's vision of God the Father in glory. God the Father is a title given to God in Christianity.In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. [1]
In the Old Testament, God is called by the title "Father". God is seen as "Father" to all men because he created the world (and in that sense "fathered" the world). In the Hebrew Scriptures, in Book of Isaiah 63:16 (JP) it reads: "For You are our father, for Abraham did not know us, neither did Israel recognize us; You, O Lord, are our father ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Lengthy passages of the New Testament are prayers or canticles (see also the Book of Odes), such as the prayer for forgiveness (Mark 11:25–26), the Lord's Prayer, the Magnificat (Luke 1:46–55), the Benedictus (Luke 1:68–79), Jesus' prayer to the one true God , exclamations such as, "Praise be to the God and Father of our Lord Jesus Christ ...
In the theology of the Early Church Fathers, the name of God was seen as representative of the entire system of "divine truth" revealed to the faithful "that believe in his name" [63] or "walk in the name of the Lord our God" [64] [65] [66] In Revelation 3:12, [67] those who bear the name of God are
The Greek church fathers believed in classical free will theism and opposed theological determinism as a means of exercising God's sovereignty. [18] For instance, Saint Maximus the Confessor ( c. 580 – 13 August 662) argued that because humans are made in the image of God, they possess the same type of self-determinism as God. [ 19 ]
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