Search results
Results from the WOW.Com Content Network
The first and foremost exegesis of Quran is found in hadith of Muhammad thus making it important to consider the hadith related to a particular surah when studying it. Narrated Sa'id ibn Jubayr: Ibn 'Abbas in the explanation of the Statement of Allah. 'Move not your tongue concerning (the Quran) to make haste therewith."
However, given the range of meanings, it is incorrect to equate it simply with "holy war". [23] The notion of jihad has its origins in the Islamic idea that the whole humankind will embrace Islam. [25] [full citation needed] In the Qur'an and in later Muslim usage, jihad is commonly followed by the expression fi sabil illah, "in the path of God."
Some contemporary Muslim exegesis [clarification needed] suggests that the Romans referred to in the prophecy variously correspond to the Gulf War coalition, [10] or the Russians, because Russia is the most populous Orthodox Christian country and considers itself the inheritor of the Eastern Roman Empire, or contemporary Europeans. [11]
The rules governing jihad, literally meaning struggle but often called "holy war" by non-Muslims, are covered in exquisite detail in the classical texts of Islamic jurisprudence. [76] In orthodox Islamic law, jihad is a collective religious obligation on the Muslim community, when the community is endangered or Muslims are subjected to ...
Ar-Rum (Arabic: الروم, romanized: ’ar-rūm, lit. 'The Romans') is the 30th chapter of the Quran, consisting of 60 verses ().The term Rūm originated in the word Roman, and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines".
The Quran, [c] also romanized Qur'an or Koran, [d] is the central religious text of Islam, believed by Muslims to be a revelation directly from God . It is organized in 114 chapters ( surah , pl. suwer ) which consist of individual verses ( āyah ).
Charles Matthews writes that there is a "large debate about what the Quran commands as regards the "sword verses" and the "peace verses". According to Matthews, "the question of the proper prioritization of these verses, and how they should be understood in relation to one another, has been a central issue for Islamic thinking about war."
21 Obey God and speak kindly; trust in God for better outcomes; 22-33 Cowardly Muslims and hypocrites rebuked and warned; 34-36 Those who would dissuade Muslims from their duty warned; 37 God does not pressure a soul more than it can take; 38 Muslims exhorted to liberality in contributing towards the expenses of holy war [4]