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Consequently, traditional African gender roles were transformed: in African countries, colonialism altered traditional gender roles. In many pre-colonial African communities, women held significant roles in agriculture and other economic activities. [6] In West Africa, for example, women had much sway over disputes on markets and agriculture.
The Merina society sold highland slaves to both Muslim and European slave traders on Madagascar coast, as well as bought East African and Mozambique-sourced slaves from them for their own plantations between 1795 and 1895. Marriage and any sexual relations between the upper strata fotsy and the lower strata mainty were a taboo. [218]
Ega (1980) suggests that the traditional gandu probably consisted mostly of slaves, but stresses that the gandu was a work unit in which the owner and the slaves had mutual obligations. The owner had the right to a certain number of hours of labor from his slaves each day, and in return he was expected to provide them with land and the time to ...
This violent displacement disrupted traditional African family structures, creating a legacy of fragmented families and community ties that would shape the African American experience for centuries. As a result, the evolution of African American family structure must be understood in distinct periods, each reflecting the impact of slavery ...
The slave trade in this portion of Africa was primarily Arab in nature (in contrast to the European or Atlantic Slave Trade, which took place primarily in West Africa, the Arab slave trade was located on the eastern coast of the continent), with captured persons being shipped off to the Middle East or to holdings of Arabian kingdoms for labor.
As U.S. lawmakers commemorated the end of slavery by celebrating Juneteenth this month, many of them could have looked no further than their own family histories to find a more personal connection ...
The Asante believed that slaves would follow their masters into the afterlife. Slaves could sometimes own other slaves, and could also request a new master for severe mistreatment. [20] [21] [22] The modern-day Asante claim that slaves were seldom abused, [23] and that a person who abused a slave was held in high contempt by society. [24]
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