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Just as Hell is often depicted as the seat of the devil in Christian culture (though not in the bible itself), [Note 17] so too some Islamic scholars describe it that way. Al-Tha'alibis (961–1038) in his Qisas Al-Anbiya [ 236 ] and Al-Suyutis Al-Hay'a as-samya fi l-hay'a as-sunmya [ 237 ] describes Iblis as chained to the bottom of hell ...
In Islam, Jahannam (hell) is the final destiny and place of punishment in Afterlife for those guilty of disbelief and (according to some interpretations) evil doing in their lives on earth. [34] Hell is regarded as necessary for Allah's (God's) divine justice and justified by God's absolute sovereignty, and an "integral part of Islamic theology ...
The Hebrew Bible refers to the valley as the "Valley of the son of Hinnom" (Hebrew: גֵּיא בֶן־הִנֹּם), [1] [8] or "Valley of Hinnom" (גֵי־הִנֹּם). [9] In Mishnaic Hebrew and Judeo-Aramaic languages , the name was contracted into Gēhīnnōm ( גֵיהִינֹּם ) or Gēhīnnām ( גֵיהִינָּם ) meaning "hell".
The Torah found in the Hebrew Bible and Christian Bible is a compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. [15] The Torah is known as the Pentateuch or the Five Books of Moses by Christians.
In the Hebrew Bible, God sents punishing angels to smite enemies (for example, Exodus 12:23). [103] According to the Apocalypse of Paul , an angel casts the sinners into hell. In hell, such angels inflict pain on the inmates with iron hooks.
She is nameless both in the Bible and in the Quran, but the name Bilqīs or Balqīs comes from Islamic tradition. 1 Kings 10:1: Quran 27:29: Saul the King: Ṭālūt: Sha'ul Literally 'Tall'; Meant to rhyme with Lūṭ or Jālūṭ. 1 Samuel 17:33: Quran 2:247: Devil or Satan: Shaitān / Iblīs: HaSatan
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released on October 27, 1978 [6] with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts. [1] [2]
Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27] In the hadith about "the bridge" or a bridge to hell or a bridge between heaven and hell, or over hell. [13]