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Big in Japan is an expression that can be used to describe Western (especially North American or European) musical groups who achieve success in Japan but not necessarily in other parts of the world. However, the expression is commonly used ironically to mean successful in a limited, potentially comical, oddly specific, or possibly unverifiable ...
The Japanese "national character" has been written about under the term Nihonjinron, literally meaning 'theories/discussions about the Japanese people' and referring to texts on matters that are normally the concerns of sociology, psychology, history, linguistics, and philosophy, but emphasizing the authors' assumptions or perceptions of ...
"Big in Japan" is the debut single of German synth-pop band Alphaville, from their 1984 album Forever Young. The single was a success in many countries, including West Germany, Sweden and Switzerland. It was also the group's only UK top 75 hit, reachi
Kin no unko (金のうんこ) or "golden poo" is a Japanese cultural phenomenon. It is a symbol of good luck, as the name is a pun meaning "golden poo" and "good luck" in Japanese. [1] By 2006, 2.7 million mobile phone charms in this form had been sold.
Many organizations in Japan award such titles upon a sincere study and dedication of Japanese martial arts. The below mentioned titles are awarded after observing a person's martial arts skills, their ability of teaching and understanding of martial arts and the most importantly as a role model and the perfection of one's character.
The Japanese name orochi derives from Old Japanese woröti with a regular o-from wo-shift, [5] but its etymology is enigmatic. Besides this ancient orochi reading, the kanji, 大蛇, are commonly pronounced daija, "big snake; large serpent".
Japan's largest shimenawa at Izumo Taisha. The biggest shimenawa in Japan is located at Izumo Taisha Grand Shrine, [8] which occupies over 27,000 m 2 (290,000 sq ft) of land in Japan. The shimenawa is 13.5 m (44 ft) in length and 8 m (26 ft) in width and was made by more than 800 indigenous people in Japan. [8]
Originally Yamato-damashii did not bear the bellicose weight or ideological timbre that it later assumed in pre-war modern Japan. It first occurs in the Otome (乙女) section of The Tale of Genji (Chapter 21), as a native virtue that flourishes best, not as a contrast to foreign civilization but, rather precisely, when it is grounded on a solid basis in Chinese learning.