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Shingon, like Tibetan Buddhism, also uses special devotional mantras for Amitābha, though the mantras used differ. Amitābha is also one of the Buddhas featured in the Womb Realm Mandala used in Shingon practices , and sits to the west, which is where the Pure Land of Amitābha is said to dwell.
Reciting this mantra is believed to grant the reciter a peaceful and joyful life in this life, and allow them to be reborn into the Buddha Amitabha's buddha-field of Ultimate Bliss. It can also be recited to help the spirits of the animals that a person has killed in the past, including poultry, game, aquatic creatures, insects, etc. to ascend ...
The Three Pure Land Sutras (Numata Center for Buddhist Translation and Research, BDK English Tripiṭaka Series) Jodo Shinshu Hongwanji-ha translation group. The Sutra on Amida Buddha Delivered by Śākyamuni Buddha in The Three Pure Land Sutra (2 Vols), Shin Buddhism Translation Series. This version improves on Inagaki's earlier translation ...
Tibetan Diamond Realm of the Vajradhatu mandala, 19th century Statue mandala of the five Buddhas, Kongō Sanmai-in, Koyasan, Wakayama, Japan A Tibetan Mandala with Amitabha Buddha in the center, and the four cardinal male and female Buddhas.
Amitāyus ("Measureless Life") is another name for the Buddha Amitābha, the preeminent figure in Pure Land Buddhism, and this sūtra focuses mainly on meditations involving visualizations of Amitabha and his pure land of Sukhavati (The Blissful). This is reflected in the name of the sūtra, which can be translated as "Amitāyus Contemplation ...
A statue of Hōnen in Bukkyo University The famous Great Buddha of Kamakura (which depicts Amitabha), at Kōtoku-in, a Buddhist temple of the Jōdo-shū sect. Hōnen (1133–1212) was a Tendai monk influenced by Genshin who initially practiced under a successor of Ryōnin at Mount Hiei.
Nianfo and related practices for rebirth in the Pure Land of Amitabha was also practiced in Chinese esoteric Buddhism, though this tradition focused on the use of mantras and dharanis associated with Amitabha instead of the classic non-esoteric nianfo phrase "Namo Amitabha". [45]
Avalokitesvara's connection with Amitabha and Sukhavati is also mentioned in the Sanskrit edition and in the Tibetan edition of the Lotus Sutra. These editions have some further passages which mention Amitabha Buddha as well (Hurvitz translation, p. 407). Sukhavati is mentioned once in the Pratyutpannasamādhi Sūtra
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