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Amitāyus—the Buddha of Infinite Life—and Amitābha—the Buddha of Infinite Light—are essentially identical, being reflective images of one another. Sutras in which Gautama Buddha expounds the glories of Sukhavati, the Pure Lands, speak of the presiding Buddha sometimes as Amitābha and sometimes as Amitāyus.
Shakyamuni smiles, emitting light from his mouth, and goes on to tell Vaidehi how to be reborn in the Pure Land. The Buddha tells her that although she is in prison, she could still obtain liberation through the practices of Amitābha. The Buddha goes on to describe Amitābha and how one could obtain rebirth in his land of Sukhavati. [12]
In the Smaller Sūtra, commonly known as the Amitabha Sutra, Buddha Shakyamuni describes the Pure Land of Amitabha to his disciple Śāriputra. The Buddha speaks of the physical and spiritual splendor of Sukhavati, highlighting features such as the seven rows of balustrades, nets, and trees made of the seven precious jewels.
The Eternal Buddha is contrasted to Shakyamuni Buddha who attained enlightenment for the first time in India, which was taught in the pre-Lotus Sutra teachings. The belief in the Eternal Buddha transcends through time and is commonly associated with Shakyamuni Buddha , but can also refer to both his past and future incarnations.
The Vajrasekhara Sutra also mentions a sixth Buddha, Vajradhara, "a Buddha (or principle) seen as the source, in some sense, of the five Buddhas." [ 3 ] This idea later developed into a tantric idea of the Adi-Buddha , which generally came to be seen as the ground of all the Five Buddhas, as the Dharmakāya itself, the ultimate reality which ...
The terrestrial and the two celestial abodes are manifested in Bulguksa: the terrestrial with a Shakyamuni Buddha Lotus Sutra, the celestial with Amitabha Buddha Avatamska Sutra. The large temple site is centred on two courts. One of the courts is centred on Daeungjeon, the hall which houses the Shakyamuni
The Buddha then describes the various buddhas of the six directions and how they also teach the same teaching on rebirth in Sukhāvatī in their own buddhalands. [1] Hence, the Buddha explains how an alternative title to this sutra is "Embraced by all Buddhas", since all Buddhas expound the teaching of faith in the pure land.
Vairocana is closely associated with Shakyamuni Buddha, in some cases he is even identified with him in the Avatamsaka Sutra. [18] Huayan generally sees Shakyamuni as an emanation body (nirmanakaya) from the ultimate Buddha Vairocana ("The Illuminator"). [19] A painting of Vairocana at Hwaeomsa
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