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One of the most easily understood examples of meta-discussion occurs in the criticism of a literary work, such as a novel. On-topic discussion of a novel, rather than meta-discussion, would include such things as the consideration of a particular character, examination of incidents in the plot, or exploration of the general themes of the book.
The prefix "meta-" referred not so much to a reflective stance or repeated rumination, but to Plato's metaxy, which denotes a movement between (meta) opposite poles as well as beyond (meta) them. Vermeulen and van den Akker described metamodernism as a " structure of feeling " that oscillates between modernism and postmodernism like "a pendulum ...
Metaphilosophy, sometimes called the philosophy of philosophy, is "the investigation of the nature of philosophy". [1] Its subject matter includes the aims of philosophy, the boundaries of philosophy, and its methods.
"Meta" is Greek for "beyond"; "narrative" is a story that is characterized by its telling (it is communicated somehow). [6]Although first used earlier in the 20th century, the term was brought into prominence by Jean-François Lyotard in 1979, with his claim that the postmodern was characterized precisely by mistrust of the "grand narratives" (such as ideas about Progress, Enlightenment ...
This is a list of people whose ideas became part of Nazi ideology.The ideas, writings, and speeches of these thinkers were incorporated into what became Nazism, including antisemitism, German Idealism, eugenics, racial hygiene, the concept of the master race, and Lebensraum.
In this essay, Mason called the followers of "the twisted road to Auschwitz"/structuralist school "functionalists" because of their belief that the Holocaust arose as part of the functioning of the Nazi state, while the followers of "the straight road to Auschwitz"/programmist school were called "intentionalists" because of their belief that it ...
Dawidowicz’s major interests were the Holocaust and Jewish history. [5] A passionate Zionist, [6] Dawidowicz believed that had the Mandate for Palestine been implemented as intended, establishing the Jewish State of Israel before the Holocaust, "the terrible story of six million dead might have had another outcome". [7]
An article called "Moral Trauma and the Holocaust" was published in the New York Times on February 12, 1968. [18] However, it was not until the late 1970s that the Nazi genocide became the generally accepted conventional meaning of the word, when used unqualified and with a capital letter, a usage that also spread to other languages for the ...