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Jeremiah 7 is the seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. Chapters 7 to 10 constitute an address delivered by Jeremiah at the gate of the Temple in Jerusalem. [1]
Ebed-Melech (Hebrew: עֶבֶד-מֶלֶךְ ‘Eḇeḏmeleḵ; Latin: Abdemelech; Ge'ez: አቤሜሌክ) is a character in Jeremiah 38. When Jeremiah had been thrown into a cistern and left to die, Ebed-Melech came to rescue him. [1] As a result, Jeremiah relayed God's message to him that he would survive the coming destruction of Jerusalem. [2]
What is certain is that during the prophetic ministry of Jeremiah (Jeremiah 7:12–15; 26:5–9, 41:5) over three hundred years later, Shiloh had been reduced to ruins. Jeremiah used the example of Shiloh to warn the inhabitants of Judah and Jerusalem what God would do to the "place where I caused my name to dwell", warning them that their holy ...
The Book of the Acts of God: Christian Scholarship Interprets the Bible, with Reginald H. Fuller (1957) Full text. Doubleday. A hiding place of sinners: An exposition of Jeremiah 7:1-15 ... -A sermon delivered in the McCormick Seminary Chapel, Feb. 3; to the pre-Lenten conference ... of Harvard Divinity School on Feb. 12.- (1958);
This section contains the 'second major prose sermon' in the book of Jeremiah, closely related in style to the 'temple sermon' (Jeremiah 7:1–8:3), in which a curse in announced 'upon anyone who does not heed the words of the Mosaic covenant' (verses 3–4), focusing on the point that 'the possession of the land hinges entirely upon obedience to the covenant' (verse 5).
A Redaction History of Jeremiah 2:1-4:2, Abhandlungen zur Theologie des Alten und Neuen Testaments 77. Zürich: TVZ, 1990. Polyphony and Symphony in Prophetic Literature: A Literary Analysis of Jeremiah 7-20, Studies in Old Testament Interpretation 2. Macon, GA: Mercer University Press, 1996. Deuteronomy, Smyth & Helwys Bible Commentary 4 ...
The Temple establishment therefore co-operated with the aristocracy in the exploitation of the poor. One of the first acts of the First Jewish-Roman War was the burning of the debt records in the archives. [33] Pope Francis sees the Cleansing of the Temple not as a violent act but more of a prophetic demonstration. [34]
Matthew 7:13 is the thirteenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Luke 13:24 has similar wording in relation to the narrow door or gate.
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