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The Christian replication of the layout and the orientation of the Jerusalem Temple helped to dramatize the eschatological meaning attached to the sacrificial death of Jesus the High Priest in the Epistle to the Hebrews." [15] The ministers (bishop, priests, deacons, subdeacons, acolytes), celebrated the Eucharist facing east, towards the ...
The altar is at the west end of the church. Historically, the priest, looking east, faced the altar and the people. Early Christians faced east at prayer, a practice witnessed to by Clement of Alexandria (c. 150 – c. 215), [9] Tertullian (c. 160 – c. 220), [10] and Origen (c. 185 – 253). [11]
The altar (illustration from Brockhaus and Efron Jewish Encyclopedia (1906–1913)) The description of the altar in Solomon's Temple gives it larger dimensions (2 Chronicles 4:1. Comp. 1 Kings 8:22, 8:64; 9:25), and was made wholly of brass, covering a structure of stone or earth. Because this altar was larger than the one used in the ...
The Church describes the Mass as the "source and summit of the Christian life", [4] and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar.
Christian symbolism is the use of ... The rare depictions of a lily crucifix in England include most notably a painting on a wall above the side altar at All ...
A home altar in a Methodist household, fixed on the eastern wall of the house A homemade attached altar made from wood in a Traditional Catholic home. It combines devotional pictures and statues, as well as relics and candles. A home altar or family altar is a shrine kept in the home of a Western Christian family used for Christian prayer and ...
Within Christian church architecture, orientation is an arrangement by which the point of main interest in the interior is towards the east (Latin: oriens). The east end is where the altar is placed, often within an apse. The façade and main entrance are accordingly at the west end.
This architectural tradition for the two main parts can be seen carried forward in Christian churches and is still most demonstratively present in Eastern Orthodox churches where the iconostasis divides the altar, the Holy of Holies where the Eucharist is performed – the manifestation of the New Covenant – from the larger portion of the ...