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The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]
Pages in category "Free will" The following 64 pages are in this category, out of 64 total. ... Action theory (philosophy) Agency in Mormonism ... Wikipedia® is a ...
Spinoza argues that seemingly "free" actions aren't actually free, or that the entire concept is a chimera because "internal" beliefs are necessarily caused by earlier external events. The appearance of the internal is a mistake rooted in ignorance of causes, not in an actual volition, and therefore the will is always determined.
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
One particularly influential contemporary theory of libertarian free will is that of Robert Kane. [ 30 ] [ 46 ] [ 47 ] Kane argued that "(1) the existence of alternative possibilities (or the agent's power to do otherwise) is a necessary condition for acting freely, and that (2) determinism is not compatible with alternative possibilities (it ...
In Fourfold Root of the Principle of Sufficient Reason Schopenhauer claimed to prove – in accordance with Kant and against Hume – that causality is present in the perceivable reality as its principle, i.e. it precedes and enables human perception (so called apriority of the principle of causality), and thus it is not just an observation of something likely, statistically frequent, which ...
In their later 2009 paper, "The Strong Free Will Theorem", [2] Conway and Kochen replace the Fin axiom by a weaker one called Min, thereby strengthening the theorem. The Min axiom asserts only that two experimenters separated in a space-like way can make choices of measurements independently of each other.