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The term charism denotes any good gift that flows from God's benevolent love. [1] A spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμα charisma, plural: χαρίσματα charismata) is an extraordinary power given by the Holy Spirit.
In Western Christian beliefs, grace is God's favor, and a "share in the divine life of God". [1] It is a spontaneous gift from God – "generous, free and totally unexpected and undeserved" [2] – that cannot be earned. [3] In the Eastern Orthodox Church, grace is the uncreated energies of God.
In a series of talks on the Gifts of the Holy Spirit, Pope Francis said that piety is a recognition of "our belonging to God, our deep bond with him, a relationship that gives meaning to our whole life and keeps us resolute, in communion with him, even during the most difficult and troubled moments”. Francis goes on: "Piety is not mere ...
Our merits are God's gifts." — Catechism of the Catholic Church, III Merit, 2009, [ 5 ] quoting St Augustine of Hippo In Christian theology, humans possesses nothing of their own; all that they have and all that they do is a gift of God, and, since God is infinitely self-sufficient, there is no advantage or benefit which a human can by their ...
[6] The conviction that the Church herself is the primary means of grace can be traced back to Irenaeus, who was expressing a common conviction when he said: "Where the church is, there is the Spirit of God; and where the Spirit of God is, there is the church, and every kind of grace."
According to the abundant life interpretation, the Bible has promises of wealth, health, and well-being, but these promises are conditional promises. According to James 1:17, God gives only good and perfect gifts, so God only gives gifts and blessings that are compatible with that person's abilities and God's goals for that person. [18]
In Gen.1:2 God's spirit hovered over the form of lifeless matter, thereby making the Creation possible. [35] [36] Although the ruach ha-kodesh may be named instead of God, it was conceived of as being something distinct; and, like everything earthly that comes from heaven, the ruach ha-kodesh is composed of light and fire. [36]
Interior life is a life which seeks God in everything, a life of prayer and the practice of living in the presence of God. It connotes intimate, friendly conversation with Him, and a determined focus on internal prayer versus external actions, while these latter are transformed into means of prayer.
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