Search results
Results from the WOW.Com Content Network
Ktav Stam (Hebrew: כְּתַב־סְתָ״ם ) is the specific Jewish traditional writing with which holy scrolls (Sifrei Kodesh), tefillin and mezuzot are written. Stam is a Hebrew acronym denoting these writings, as indicated by the gershayim (״ ) punctuation mark. One who writes such articles is called a sofer stam.
Cover of Steinberg O.N. Jewish and Chaldean etymological dictionary to Old Testament books 1878. Hebräisch-deutsches Handwörterbuch über die Schriften des Alten Testaments mit Einschluß der geographischen Nahmen und der chaldäischen Wörter beym Daniel und Esra (Hebrew-German Hand Dictionary on the Old Testament Scriptures including Geographical Names and Chaldean Words, with Daniel and ...
Multiple customs exist for when shnayim mikra should preferably be read. Some do the entire reading nonstop on Friday morning. Others read one aliyah of shnayim mikra on each day of the week. One should preferably finish the reading by the Shabbat morning Torah reading. [2] The Hebrew text should be recited with cantillation and with proper ...
PDF image of a public domain book, for use at Wikipedia and Wikisource: Solomon Ibn Gabirol, The Improvement of the Moral Qualities (Tikkun Middot ha-Nefesh). Medieval Hebrew translation by Rabbi Judah Ibn Tibbon in 1167. This edition was published in 1869.
Mefareshim is a Hebrew word meaning "commentators" (or roughly meaning "exegetes"), Perushim means "commentaries". In Judaism these words refer to commentaries on the Torah (five books of Moses), Tanakh, Mishnah, Talmud, the responsa literature, or even the siddur (Jewish prayerbook), and more.
In his youth, Eliezer Ben-Yehuda studied in a Yeshiva where he was introduced to the Hebrew language. [4] He was told by his Lithuanian friends that the Jews are not a nation and cannot be a nation because they don't speak in one distinct language, [5] That claim inspired his unique perspective that two things will fully unite the Jews into one nation: The land of Israel and the Hebrew ...
First published in 1916, revised in 1951, by the Hebrew Publishing Company, revised by Alexander Harkavy, a Hebrew Bible translation in English, which contains the form Jehovah as the Divine Name in Exodus 6:3, Psalm 83:18, and Isaiah 12:2 and three times in compound place names at Genesis 22:14, Exodus 17:15 and Judges 6:24 as well as Jah in ...
As early as 1937, the president of Va'ad HaLashon ("The Language Committee", which later became the Academy of the Hebrew Language), Prof. Naftali Herz Tur-Sinai, [6] proposed the establishment of "a large endeavor which prepares an academic dictionary of our language, in all of the periods and evolutions that it has endured from the moment it is documented, until today."